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Critique
of Patriarchal Reason by Arthur
Evans
An explosive indictment of analytic philosophy
and science. Arthur Evans exposes the patriarchal biases
underlying modern "rationality." Evans shows how these
biases have infected formal logic, higher mathematics, and the
scientific method. He demonstrates the harmful impact they have
had on women, gay people, artists, indigenous societies, and the
natural environment. In place of these biases, he offers a new,
liberating view of the role of reason in human life. Among the
many thinkers discussed in the book is Ludwig Wittgenstein. A
surprising connection is uncovered between Wittgenstein's theories
of logic and language on one hand, and his conflicted attitude
toward his homosexuality on the other.
San Francisco—Veteran gay activist and writer
Arthur Evans has just published a new, gay-positive book on
philosophy, entitled Critique of Patriarchal Reason. Publication
of the book was aided by an award of $6,941 from the S.F. Art
Commission, as part of its program of grants to individual artists
and writers. The book includes original artwork by San Francisco
artist Frank Pietronigro.
"I worked on this book for nine
years," said Evans. "It takes the spirit of the
Stonewall era of gay liberation, as I personally experienced it,
and applies it to the great philosophical questions. Among other
things, the book provides an eye-opening account of the gay
philosopher Ludwig Wittgenstein."
Evans said that the S.F. Art Commission deserves
credit for supporting art that speaks directly to the lesbian and
gay community. "Even today," he added, "this type
of support is a rarity in America."
Evans has been a San Franciscan for more than
twenty years, and a gay activist for nearly thirty. He did
graduate work in philosophy at Columbia University in New York and
has published two previous books on gay history and culture.
Pietronigro, the artist for Critique of
Patriarchal Reason, has been a resident of San Francisco since
1977. On two occasions, he produced San Francisco's popular
"Art in the Park." He received a Bachelor of Fine Arts
degree from the San Francisco Art Institute in 1996. "My
work," says Pietronigro, "is a mix of traditional and
nontraditional media, using painting, public art, multimedia, and
installations."
Witchcraft
and the Gay Counterculture: a Radical View of Western
Civilization and Some of the People it has Tried to Destroy by
Arthur Evans
This controversial work, published in 1978 by
Fag Rag Press, investigates the historical relationship between
homosexuality and paganism with a focus on old Europe and the
persecution of pagans by Christians during the early formation of
the Christian religion. It compares this history with
present-day LGBT culture with an intent to show how the current
persecution and marginalization of queer people is an extension of
a history of religious intolerance.
The
God of Ecstasy : Sex Roles and the Madness of Dionysus
by Arthur Evans
This ground-breaking work, published in 1987 by
St Martin's Press, investigates the relationship between the
mythology surrounding the ancient Greek god, Dionysus, and
homosexuality.
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Excerpt:
In 1963 Evans discovered gay life in Greenwich
Village, and in 1964 became lovers with Arthur Bell (later to
become a columnist for the Village Voice). In 1966 Evans was
admitted to City College of New York, which accepted all his
credits from Brown University. He changed his major from political
science to philosophy and became active in the anti-war movement.
He participated in his first sit-in on May 13, 1966, when a group
of students occupied the administration building of City College
in protest against the college's involvement in the Selective
Service System. (A group picture of the students, including Evans,
appeared the next day on the front page of The New York Times.)
In 1967, after graduating with a B.A. degree
from City College, Evans was admitted into the doctoral program in
philosophy at Columbia University, where he specialized in ancient
Greek philosophy. He participated in many anti-war protests during
these years, including the celebrated upheaval at Columbia in the
spring of 1968. In the same year he also participated in the
protests at the Democratic Convention in Chicago. During this
time, the poetry of Allen Ginsberg had a powerful influence on the
formation of his values...
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From The Knitting Circle
Excerpt:
Although he had known that he was gay from about
the age of ten he remained closeted until he read an article in
Life magazine that many homosexuals lived in Greenwich Village,
New York. He dropped out of Brown University and moved to
Greenwich Village in 1963 and became the lover of Arthur Bell who
was to become a columnist for Village Voice. Arthur Evans
resumed his studies at City College of New York but switched his
major from political science to philosophy.
He graduated in 1967 and began a doctoral
programme in philosophy in Columbia University where he
specialised in Greek philosophy.
He became involved in many anti-war protests
during this time. He also felt a powerful effect of the poetry of Allen
Ginsberg. He also joined the Student Homophile League founded
by Nino Romano. Some weeks after the Stonewall
riots in 1969 he and Arthur Bell joined the Gay
Liberation Front (GLF). Arthur Evans and some friends formed
the Radical Study Group to investigate the historical roots of
sexism and homophobia (although the word 'homophobia' itself was
not coined until 1972 when used by George Weinberg)...
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Interview by Jack Nichols
Excerpt:
Jack Nichols: Arthur, let me ask you first about
your recently published philosophic work Critique Of
Patriarchal Reason that you've taken nine years to complete.
I'm sure in other ways it took longer than
that--as your expanded perceptions multiplied--and that there have
probably been many inklings of what you're now saying evidenced in
your earlier books, right?
It would seem, based on your new title, that you
favor a re-definition of what it means to be a man, or to be
human, perhaps?
Arthur Evans: Right, Jack, the book grew out of
my personal experiences in the movement. In GAA we learned how to
redefine ourselves as gays and lesbians on our own terms. We
rejected the hurtful, pre-packaged definitions that the
establishment wanted us to wear.
I took that model of gay self-definition that I
learned from GAA and started applying it to other questions: What
does it mean to be a man? A human being? To be rational? To live a
worthy human life? Critique of Patriarchal Reason takes the
quest for self-definition that bloomed after Stonewall and applies
it to the big philosophical questions...
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By Mark Mardon
Excerpt:
"My goal in writing Witchcraft
and the Gay Counterculture was to create a better
society," says activist, historian, and philosopher Arthur
Evans of the radical gay history published 20 years ago by Fag Rag
Books and still in print today. "Every sentence in the book
has a political edge to it. Some people view that as a weakness; I
view it as a great strength."
Evans' tone on this recent afternoon in his tidy
Upper Haight Street apartment, where he has lived since the
mid-'70s, is one of both aggressive pride and bold defiance. No
doubt he has his critics in mind when he touts his own work's
determined bias and intentional lack of neutral
"objectivity."
Though the first and undoubtedly most famous and
influential of Evans' three books to date (the others being The
God of Ecstasy in 1988 and Critique of Patriarchal Reason in
1997), Witchcraft, which painstakingly documents centuries
of persecution of gay and lesbian pagans by Christians and others,
has never been regarded seriously by mainstream scholars, not even
by those who are gay or lesbian...
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By Mitch Walker
Excerpt:
Over the years two strands of thought have
developed about what the Faerie Movement was and should be -- and
some significant animosity between them. These strands can be
identified by two charismatic characters in recent gay cultural
history: Arthur Evans and Harry Hay.
Arthur Evans was a homosexual graduate student
in philosophy at Columbia University who was politicized by the
student uprisings that rocked Columbia during the spring of 1968.
After the Stonewall Riots the next year he became involved with
Manhattan's fledgling Gay Liberation Front, and he helped
establish the Gay Activist Alliance to supercede GLF. Then in the
early 70s, Evans moved to San Francisco and, still the scholar, in
1973 began publishing articles on his own researched,
philosophized and radicalized vision of gay history. In 1975 he
and some friends formed a small pagan-inspired ritual group called
"the Faery Circle" to act out the ecstatic pansexual
revels he believed he had uncovered in the hidden past of Western
Europe. In 1976 Evans gave a series of public lectures on his
research, and in 1978 published his influential book Witchcraft
and the Gay Counterculture.
According to Evans, a pagan-influenced
counterculture had long survived in Europe after the triumph of
Christianity, featuring ecstatic sexual worship of nature, the
Great Mother and a horned consort god typified by figures like Dionysus,
Pan and Cernunnos, and a salient feature of this pagan
counterculture was that its leaders were often women and gay men.
It was this non-conforming counterculture that the Christian
Church persecuted as "witches." Famous from this
argument is the notion that the epithet "faggot" derives
from the use of homosexuals as tinder for the bonfires that burned
witches and heretics...
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Names Index:
A B
C D
E F
G H
I J
K L
M N
O P
Q R
S T
U V
W X
Y Z
| Authors
Index | Scholars
Index |
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